Novena to Saint Benedict of Nursia, Father of Western Monasticism (March 12-20)
Day 2 - March 13th
Novena Prayer -
O glorious St. Benedict, sublime model of all virtues, pure vessel of God's grace! Behold me, humbly kneeling at thy feet. I implore thy loving heart to pray for me before the throne of God. To thee I have recourse in all the dangers which daily surround me. Shield me against my enemies, inspire me to imitate thee in all things. May thy blessing be with me always, so that I may shun whatever God forbids and avoid the occasions of sin.
Graciously obtain for me from God those favors and graces of which I stand so much in need, in the trials, miseries and afflictions of life. Thy heart was always so full of love, compassion, and mercy toward those who were afflicted or troubled in any way. Thou didst never dismiss without consolation and assistance anyone who had recourse to thee. I therefore invoke thy powerful intercession, in the confident hope that thou wilt hear my prayers and obtain for me the special grace and favor I so earnestly implore (mention your intentions here), if it be for the greater glory of God and the welfare of my soul.
Help me, O great St. Benedict, to live and die as a faithful child of God, to be ever submissive to His holy will, and to attain the eternal happiness of heaven. Amen.
Collect of the Day -
We beseech thee, O Lord, look with favor upon the devotion of Thy people, that they who mortify the body by abstinence, may be refreshed in mind by the fruit of good works. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen.
Taken from the Life of Saint Benedict, by Pope Saint Gregory the Great
Ch. 2: How He Overcame a Great Temptation of the Flesh
Upon a certain day being alone, the tempter was at hand: for a little black bird, commonly called a merle or an ousel, began to fly about his face, and that so near as the holy man, if he would, might have taken it with his hand: but after he had blessed himself with the sign of the cross, the bird flew away: and forthwith the holy man was assaulted with such a terrible temptation of the flesh, as he never felt the like in all his life.
A certain woman there was which some time he had seen, the memory of which the wicked spirit put into his mind, and by the representation of her did so mightily inflame with concupiscence the soul of God's servant, which did so increase that, almost overcome with pleasure, he was of mind to have forsaken the wilderness. But, suddenly assisted with God's grace, he came to himself; and seeing many thick briers and nettle bushes to grow hard by, off he cast his apparel, and threw himself into the midst of them, and there wallowed so long that, when he rose up, all his flesh was pitifully torn: and so by the wounds of his body, he cured the wounds of his soul, in that he turned pleasure into pain, and by the outward burning of extreme smart, quenched that fire which, being nourished before with the fuel of carnal cogitations, did inwardly burn in his soul: and by this means he overcame the sin, because he made a change of the fire.
From which time forward, as himself did afterward report unto his disciples, he found all temptation of pleasure so subdued, that he never felt any such thing. Many after this began to abandon the world, and to become his scholars. For being now freed from the vice of temptation, worthily and with great reason is he made a master of virtue: for which cause, in Exodus, commandment is given by Moses that the Levites from five-and-twenty years and upward should serve, but, after they came to fifty, that they should be ordained keepers of the holy vessels. [Numbers 8:24-26]
Taken from the Rule of Saint Benedict
Chapter 5: On Obedience
The first degree of humility is obedience without delay. This is the virtue of those who hold nothing dearer to them than Christ; who, because of the holy service they have professed, and the fear of hell, and the glory of life everlasting, as soon as anything has been ordered by the Superior, receive it as a divine command and cannot suffer any delay in executing it. Of these the Lord says, "As soon as he heard, he obeyed Me" (Ps. 17:45). And again to teachers He says, "He who hears you, hears Me" (Luke 10:16).
Such as these, therefore, immediately leaving their own affairs and forsaking their own will, dropping the work they were engaged on and leaving it unfinished, with the ready step of obedience follow up with their deeds the voice of him who commands. And so as it were at the same moment the master's command is given and the disciple's work is completed, the two things being speedily accomplished together in the swiftness of the fear of God by those who are moved with the desire of attaining life everlasting. That desire is their motive for choosing the narrow way, of which the Lord says, "Narrow is the way that leads to life" (Matt. 7:14), so that, not living according to their own choice nor obeying their own desires and pleasures but walking by another's judgment and command, they dwell in monasteries and desire to have an Abbot over them. Assuredly such as these are living up to that maxim of the Lord in which He says, "I have come not to do My own will, but the will of Him who sent Me" (John 6:38).
But this very obedience will be acceptable to God and pleasing to all only if what is commanded is done without hesitation, delay, lukewarmness, grumbling, or objection. For the obedience given to Superiors is given to God, since He Himself has said, "He who hears you, hears Me" (Luke 10:16). And the disciples should offer their obedience with a good will, for "God loves a cheerful giver" (2 Cor. 9:7). For if the disciple obeys with an ill will and murmurs, not necessarily with his lips but simply in his heart, then even though he fulfill the command yet his work will not be acceptable to God, who sees that his heart is murmuring. And, far from gaining a reward for such work as this, he will incur the punishment due to murmurers, unless he amend and make satisfaction.